Showing posts with label Zarko Radakovic. Show all posts
Showing posts with label Zarko Radakovic. Show all posts

Wednesday, October 31, 2012

The Stillness of the Outhouse: Peter Handke's Versuch über den stillen Ort


Peter Handke's new book just arrived, his fourth in this series of essays (following the essays/Versuche on the jukebox, on tiredness, and on the successful day). I once pointed out to him that in that latter essay he writes about a Van Morrison song called "Coney Island," but misplaces the Irish island to New York. He smiled and didn't seem too concerned.

Like the other essays, this one comes handsomely wrapped in the first page of the manuscript, written in pencil, like all of his work, and exhibiting interesting deletions and additions.

The quiet place of the title is a succession of outhouses, public and private restrooms, and finally a quiet residence between fields north of Paris (Marquemont) where he writes the essay.

Why are the family's little room with a hole that empties directly into the manure pile of the barn below, the cold restrooms of the Tanzenberg seminary, the trainstation toilet where he spends the night after graduating from public school in Klagenfurt, the university restroom in Graz where he washes his hair, the temple outhouse in Japan, restrooms in French cafes, the public toilets on the Portugese coast -- why are these still rooms worthy of an essay? Because they are places where the young Peter Handke experiences versions of himself, where he has an identity separate from family, where there is an "I" different from the "I" determined by others and by their language.

The public places are wide and open as the word "Platz" indicates etymologically (wide, plateau). The places where one can pee and shit are narrow and enclosed, as the word "Ort" points out (pun intended -- the root means point or edge). In short, they are places apart, Ab-ort, away/apart/separate/out.

It's the dialectic between the two kinds of places that the text investigates. The still outhouse / Abort isn't a utopian place but rather a place that collects and stimulates and supports feelings and thoughts that then enable and even require a return to the group. 

There's a scene reminiscent of the short essay in "Once Again For Thucydides" about various head coverings in Skopje in which Handke watches people walking on a path in a park of Cascais, on the Portugese Atlantic, headed to and returning from the public toilets. The "I" that he is, or the other "I" that he is, or the others, he writes, needs such a coming and going. He compares the train of people with people in a church who are going to receive communion and finds communion with them even as or because the communion is enabled by the outhouse where they can be alone.

In the novel "The Great Fall," by the way, the narrator similarly juxtaposes communion in a church and a kind of communion in a pissoir.

There's a very interesting account of the young Peter Handke refusing invitations to travel with his classmates after graduation. Instead he travels by himself from village to town, finally spending a cold night curled around a toilet in the train station. He writes about how that became, in the novel "Repetition," the story of a similar young man traveling across the Yugoslav border to Jesenice and spending his first novel in a niche in the side of the train tunnel between Austria and Yugoslavia.

Zarko Radakovic and I followed that character, Filip Kobal, across the border for our book "Repetions." Zarko took a photo of the tunnel.


. . . we sloshed through grey and yellow, chemically fortified rain to the train station restaurant where Filip Kobal sat one whole night drinking sweet, flat, east-block Cola. A picture of Tito figures prominently in the story, but yesterday we couldn’t find it. Disappointment. And yet the thought of political change was bracing. Žarko checked the WC to see if Handke got it right. He did.

We looked for the mouth of the train tunnel where Filip Kobal spends his first night, unwilling to leave the border, the threshhold: “The tunnel did not strike me as an insane idea.  I would go in where my train had just carried me out.” We drove and walked up a dozen blind alleys before a wet garden path almost accidentally brought us face to face with the tunnel. Standing in the streaming rain Žarko photographed the heavy stone arch and the black half circle it creates.

Finally, Peter's essay awakened memories of my own, some of them related to still places where I was alone, others to actual restrooms.

There was the Thanksgiving in our house in Farmington, New Mexico, the single-storey, 3-bedroom house shared by nine of us. I think I was in high school, but it might have been a Thanksgiving trip back from the first year of college (Peter's essay is meticulous about revealing questions, doubts, ironies -- about undercutting itself in a attempt to be truthful). I left the bustle and noise and walked through the cold wind and spitting snow to drop off the edge of the plateau where the sub-division was built, into a little canyon where I curled up, out of the wind, in an indentation in the sandstone. The solitude overcame me, a splendid food to fit a hunger I had only subconsciously. I was apart, an "I" other than the "I" my family knew and shaped. When I returned to the house I was quieter, happier, more able to again be part of the crowd.

I remember working on a drilling rig outside of Farmington. The driller who had hired me was a quiet man, tough, slow moving, 45 or 50 years old. As we drilled through various geological formations there were times when decisions had to be made. If they were complicated decisions, the driller would shut down the rig, leave the floor, walk across the yard to the outhouse, lock himself inside there for however long it took him to think through the problem, and then return to tell us what to do.

There was an early morning in Farmington, about 5 a.m., when all I could think about was the hotel restroom that was waiting for me about halfway through my delivery route (bundles of the Albuquerque Journal meant for restaurants, paperboys, motels, and the town's one hotel -- what was the name?). I had a bad case of needing to shit, recognized only after having left home at 4 a.m. But the hotel was coming up and I calculated I could make it that far, that long. I drove up the hotel, left the car carrying a stack of papers, slapped them down on the empty front desk, swung open the restroom door just around the corner, and, starting to relax, found that the toilet stalls now had doors equipped with locks opened only with a quarter. I had no quarter with me and I had already begun to relax and so I turned to the urinals arrayed against the wall -- not the urinals that stretch up from the floor, but the kind that jut out from the wall. Because I was taller than 6 feet, and because the urinals were positioned for people shorter than that, I left the hotel unscathed (except psychologically, of course).

The most fragrent and even sensuous toilet I ever used was the one at the visitor's center of the Glen Canyon Dam. It was a composting toilet, a sign said, with some kind of fine-smelling wood chips below. Best of all was the gentle, warm breeze fingering my naked backside.

Finally, although these stories might proliferate endlessly, I remember the night Sam Rushforth and I drove up Daniels Canyon to ski under a full moon. Skiing rhythmically up the trail, moonshadows dark against the dazzling snow, I felt a familiar distress in my bowels. Off the trail, brushed by fragrent and soft Douglas fir branches, I dropped my pants, exposed my butt to the bitter cold, and shit between my skis. Three or four times I had to repeat the act. Unpleasant as it was, there was also a solitude and beauty to those moments apart, away.

And as I finish reading the Essay, an email from Zarko:

Unbelievable. Just today I bought Handke's book and began to read. Parallel to your reading. Amazing how familiar it all is to me. I know Peter, I love him.
Yesterday I read your text about Nina Pops, in the translation by Stefan Barmann, and I very much enjoyed your thoughts, and also your rhetoric. I know you, and I love you.
Zarko

Saturday, October 27, 2012

Buchstäblich / Literally: New Work by Nina Pops


Pogled / Der Blick / The View
On November 1, in Cologne, Germany, an exhibition of new work by Serbian/German artist Nina Pops will open. Zarko Radakovic, whose novel Pogled / The View is an inspiration for one of the paintings, will read from his novel. Inspired by the works, I wrote the following:




Buchstäblich / Literally
Recent Work by Nina Pops

Die Griechen betrachten die Sprache in gewissem weiten Sinne optisch, nämlich vom Geschriebenen her. . . . Die Sprache ist, d.h. sie steht im Schriftbild des Wortes, in den Schriftzeichen, in den Buchstaben, grammata.
Martin Heidegger, Einführung in die Metaphysik

            I’m sitting before a large painting, 120 x 130 cm, Öl auf Leinwand, 2009, “Visualisierung des Romans Der Blick von Žarko Radaković.” On my desk are three books with numbers as titles: 18, 21, and 23, Polychromos Farbstifte auf Papier, 2007-2009.
            The painting of the book and the books of drawings offend my sensibilities. They disturb expectations heavily influenced by Lessing’s careful distinction in Laokoon between poetry (which extends in time) and painting (which extends in space). What to make, then, of a painting of the workings of a novel? How should I understand drawings that require me to see them on successive (time!) pages?
Der Blick / Pogled / The View is a novel. “Der Blick” is a painting of Žarko Radaković’s novel, published in Belgrade in 2002. The novel is dedicated to Radaković’s daughter Milica and to his late friend Julije Knifer. The painting is dedicated, de facto, to Radaković, and, of course, to Nina Pops’ much admired Julije Knifer. Using manuscript pages of Radaković’s book Knifer, Nina Pops once created a remarkable book of collages in which her drawings frame and underline and probe and question and provoke and celebrate the manuscript in the context of Knifer’s obsessive and remarkably beautiful white-on-black and black-on-white “meanders” (see some of the pages at www.ninapops.blogspot.de).
But back to the distinction between poetry and painting. What does it mean to paint with a novel in mind? To visualize a novel?
We’re familiar with novels that include illustrations of given scenes. My 1902 edition of Owen Wister’s The Virginian, for instance, is vividly illustrated by Arthur I. Keller (“By his side the girl walking and cheering him forward” or “When you call me that, smile”).
Nina Pops’s painting, however, given its thoughtful and vivid exploration of colors and relationships between geometric forms, could never be an illustration of Radaković’s novel about a troubled year in the life of an employee of a media firm who gazes down over a city from his office on the twentieth floor of a phallic building.
Or could it?
On her blog, Pops writes: “Ich dokumentiere in Formen alles, was ich erlebe.” What has she experienced as a reader of the novel?
The painting pictures no vivacious woman leading a horse bearing a wounded man, that’s for sure. And there’s no tense scene over a table of cards. But there is sequence—the movement in time “appropriate” to a written text. I can “read” the painting as three lines of text: from top left to right and then middle left to right and then from bottom left to right. Or, given how the top line and middle line merge as they approach the right “margin,” perhaps the “text” of the painting might be read from left to right and then back to the left and finally back to the right.
Does the blue bracket at the top left represent the first word or first scene or first character of Der Blick? Is there, a little less than 1/3 of the way into the novel, reference to a cross, with additional crosses or perhaps churches appearing twice more in the final third? Does the novel have a sad ending (dark blues and blacks)? Does it feature a connection between something soon after the beginning and something in the second third of the novel, a connection indicated by the dark red finger that reaches down from the first “line” into the second? Perhaps a character appears for a second time about this far through the novel, or perhaps a character enters a bar for a second time, or perhaps a character confronts his robotic boss a second time.
            What does it mean to “document in forms”? If there is a one-to-one key that would unlock this painting’s secrets, Pops’ visual documentation might be seen as a kind of sign language, as a simple, if complex, visual equivalent to the novel. If that’s the case, if that’s all that the painting is meant to do, this is a work of the same passing interest as the illustrations of The Virginian. Interesting, but I’d really prefer the book.
            The painting doesn’t feel, however, like an attempt at equivalence. It strikes me more like a conversation between the forms and colors of the painting and the forms and sympathies of the written novel, something like a jazz musician creating her own responses to the chord changes structuring a given tune.
            Consider a case that moves in the opposite direction, from painting to poetry. In 1915, Rainer Marie Rilke lived for four months in the München apartment of his friend Hertha Koenig, to whom he dedicated the fifth of his Duineser Elegien. Hanging in the apartment was Picasso’s large “La Famille de Saltimbanques,” a painting Rilke had recommended that she purchase. The poet was fascinated by the painting’s acrobats, especially as he remembered the acrobats he had seen rising and falling on the streets of Paris. The fifth elegy begins with a question about these acrobats: “Wer aber sind sie, sag mir, die Fahrenden, diese ein wenig Flüchtigern noch als wir selbst?” The initial answer to the question comes from Rilke’s idiosyncratic reading of the painting. His eyes traced the outline around the five standing figures, identifying a capital D, “des Dastehns großer Anfangsbuchstab.” Who are they then? Beings who stand there like the letter D.
            Rilke translated the standing group of acrobats into a Buchstabe / letter, a literal / buchstäbliches image that he then transflromed into poetry. He was not attempting to describe the painting in words. Rather, he “read” and used the painting for purposes of poetry.
            Looking at Nina Pops’ painting through Rilke’s eyes, I can find angular C’s, a W or two, several T’s and t’s (rather than the crosses I initially saw), several E’s, and a U. She is, after all, responding to a Buch/book written with Buchstaben/letters and it’s only to be expected that I find Buchstaben in the painting. There was a time in the hieroglyphic history of alphabet letters and in the runic history of Buchstaben scratched into a Buche/beech that letters were no mere abstractions used for writing but drawings of a door or a steer’s head or an eye used also to mean a variety of other things whose words also began with the same sound as “door” or “head.”
            Perhaps, then, Pops is riffing on the forms of the letters Radaković uses to write his words. Perhaps any large array of geometrical forms will include forms that resemble letters. Or perhaps each individual form is a response to a character, an incident, a scene, a phrase of the novel—in their formal and chromatic connections laying out patterns of relationship, doing so in space rather than in time. Perhaps Pops has painted the forms of her experience with the story rather than the story itself.
The relationship between book and painting is heightened by the name of the novel: Pogled / Der Blick / The View. Paintings should be about views, novels about events and characters. This novel is about a view. This painting is about events. And it’s on that richly troubled ground that the two works of art meet so precipitously and so providentially.



I turn to the three books of drawings, numbers 18, 21, and 23. Why has Nina Pops drawn these forms in sequence (24.10.2008—22:15, 24.10.2008—23.08, 24.10.2008—23:50, and so on? Because the book requires that? Or has she chosen the book to make that possible?
The successive images of the book are experienced by a reader in time, the realm of poetry rather than painting. The sequence of forms—the noted times of creation as well as the succession from page to page—tells a story (as do the notations of time in Radaković’s novel—26.11.1996, 27.11.1996, 28.11.1996 etc.).
Julije Knifer’s paintings also tell stories, depicting, as the name “meander” suggests, a flow from one point to another. As I think of Nina Pops’ forms in that context, I see a key difference. She seems to be interested in relationships rather than flow (the flow, in her case, appears as a “reader” of the books moves from page to page, from form to form). Rather than Knifer’s single black form on white or white on black, rather than the single image removed from Malewitsch’s black square only by the inflected flow of the meander, Pops works with two separate forms, or three or four forms, exploring how they relate with one other.
What happens when two forms mirror one another? When one form penetrates another? When one form embraces another, encloses another? When one form weighs heavy on another? When forms fit one another like intricate pieces of a puzzle? When one form frames another? When forms separate on a page? When they return to snuggle with one another? When a black form meets a grey one, a red form encounters a pink one? When vertical forms are disturbed by horizontal forms? When a foot enters a mouth?
When a foot enters a mouth? The discussion of geometric relationships morphs into a discussion of human relationships, just as the novel of human relationships was transmuted into geometric forms.
Nina Pops has produced, at least for me, Gestalt psychology of the finest sort. Buchstäblich.

[see more of her work HERE]
[see the actual, as opposed to virtual, work —


Kulturebunker, Köln
01.11.2012 - 11.11.2012

Nina Pops Strothotte - "Querschnitt"

In der Ausstellung "Querschnitt" zeigt die Künstlerin Nina Pops Strothotte Zeichnungen, Bilder und Bücher aus der Serie "Formen", sowie das Bild "Der Blick", Visualisierung des gleichnamiges Buches von Schriftsteller Zarko Radakovic.   

Vernissage:  1.11.2012, 18.00 Uhr.
Um 19.00 Uhr liest Schriftsteller Zarko Radakovic aus dem Buch "Der Blick" vor.
Öffnungszeiten: 2.11.2012 bis 4.11.2012, 14.00 bis 19.00 Uhr, danach nach Vereinbarung unter 0171 7753856


 
Alex Caldiero, from Or: Book O' Lights




Scott Abbott
Woodland Hills, Utah
20 October 2012 





Here the text read by Zarko Radakovic from his novel Der Blick at the opening of the exhibition.


Sonntag, 8.9.1996
Bleiernes Wetter. Das Bild erstarrt. Es ist zu wenig klar für echten Frost. Es ist zu wenig unklar, um die Besinnung zu verlieren. Die Ziegel auf dem Fabrikschornstein sind mehr feucht als kalt. Die Zweige im Park sind schwer vom kommenden Regen. Das Bild ist heute eine Frottage, an der das Auge des Betrachters klebt. Denn eine Frottage ist ein Quell von Farben. Sie ist die Plazenta für künftiges Leben. Sie ist der Keim des Sehens. Sie ist die Wahrheit, bevor man in den Schlaf versinkt. Sie ist der Uranfang. Ruhen. Sammeln. Der Augenblick der Verbundenheit mit allen Zeitbestimmungen. Vor allem ein Aufbruch in optische Perspektiven. (Unvergesslich sind die Alleen auf dem Weg ins Gefängnis von Padinska Skela in Serbien: Die Äste verbanden sich in der Ferne tatsächlich zum Tempelbau der Freiheitsschule, ohne die wir uns nicht einmal des Geschmackes von Nahrung, von Wasser, noch des Duftes der Freiheit bewusst wären.) Kein einziger Zug hat heute Farbe. Kein einziges Haus hebt sich farblich vom Himmel ab. Und auch die Baumwipfel in den Parks, in den Höfen, den Avenuen und Straßen verfügen nicht über die betäubende Glut des bevorstehenden Aufschlitzens, mit kirrenden Klingen, über die Brüste, den Penis, das Herz, die Klitoris; sie schnitten in das Weiße der Augen, hinter denen das Bewusstsein, ganz aufgeregt, tanzte, zur Musik der Zeit und mit beschleunigtem Atem. Heute starren die Augen in die Leere, umschattet von den Konturen des Bilduntergrunds. Das Hallengebäude erscheint wie ein gelblicher Streifen. Was ist wohl in seinem Inneren? Ein Mann an einem Tisch, das Hemd offen, verschwitzt, schmutzig, die Augen weit aufgerissen, eine Reflektorlampe auf das Gesicht gerichtet; der Schatten verbirgt seine Augenringe; über der Oberlippe Schweißperlen? Am Fenster des Hauses vor der Halle schwingt ein Vorhang; vor dem Triptychonfenster des Hauses in den Baumwipfeln zwischen Halle und dem Gebäude mit dem Fenster mit dem Vorhang: eine Frau und ein Mann: sie sitzen beim Frühstück; auf dem Platz vor dem Bahnhof manövriert ein riesiger Lastkraftwagen. Wohin führt wohl die Straße zwischen dem Fabrikschornstein und dem Kirchlein unterhalb der größeren Kirche, die, wenn man sich Verbindungslinien mit der Kathedrale, der größeren Kirche und der doppeltgehörnten Kirche denkt, einen Rhombus beschreibt? Was denkt wohl der Mann, der, seitdem dieser Teil des Textes begonnen wurde zu schreiben, vor der Garage eines fensterlosen Gebäudes am Ende der Straße steht? Wieder zieht ein Zug vorüber. Jetzt sind da kaum bemerkbare Nuancen von Blau in der Farbe der Waggons. Die Aufschrift auf dem Tank ist deutlich zu sehen. Da kommt ein zweites Güterfahrzeug: Es ist ein LKW mit zwei Anhängern: Er fegt durch die enge Straße: Er ist riesig: Gleich wird er einen Baum aus der Allee auf der linken Seite umfahren: Gleich wird er die hervorstehenden Teile der Fassade des Hauses auf der linken Seite schneiden: Gleich wird er auf die breite, viel befahrene Straße kommen, die quer durch die Stadt führt: Mit dem Autobus, der gerade vor einer Haltestelle bremst, wird er nicht zusammenstoßen: Den Mann und die Frau, die vor einem Imbissstand stehen und schweigend Bürek essen, wird er nicht überfahren: Mit dem Zeitungs- und Tabakwarengeschäft am Rande des ersten größeren Platzes wird er nicht kollidieren: Er wird nur die Straßenbahn auf dem zweiten größeren Platz ganz leicht streifen (Die Passanten werden sich umdrehen und „Achtung!“ rufen): Der LKW wird durch eine Pfütze am Rande des Platzes „schießen“ und einen Mann in weißem Anzug und mit weit aufgeschlagener Zeitung bespritzen: Der LKW wird unter dem Viadukt hindurchrasen, der Auspuff wird am Oberteil der Karosserie abbrechen: Das Dach des Anhängers wird sich verbiegen: Er wird sich auf die eine und dann auf die andere Seite verkrümmen: Er wird über ein Schlagloch springen: Er wird sich wie eine Spirale einrollen, sich jählings verbiegen, sich zusammenballen wie eine Bombe, sich der Länge und der Breite nach wie eine Ziehharmonika auseinanderziehen, drei Mal kurz knallen, zum Stillstand kommen, plötzlich, die Hymne des Erstligisten der Stadt ansingen, anstoßen und ein „Glas Bier“ auf ex austrinken. Und dann – dann werden die ersten Sonnenstrahlen durch die Wolken brechen. Über die Stadt wird sich fröhlicher, warmer, heller Dampf legen, in den die Vögel hinein- und aus dem schallendes Gelächter herausfliegen wird. Das Bild wird zu vibrieren beginnen. In allen Töpfen in allen Küchen aller Wohnungen wird das Wasser gleichzeitig zu sieden beginnen. In allen Radiatoren in allen Wohnungen wird man ein Klopfen hören, drei Mal, gleichzeitig. Zugleich wird über allen WC-Schüsseln in allen Wohnungen in der Stadt die Wasserspülung betätigt werden. Die Dauer des Wasserflusses in den WC-Schüsseln in allen WCs aller Wohnungen wird ganz, ganz unterschiedlich lang sein. Auch die Geräusche des Wassers beim Herausfließen aus den Wasserbehältern in den WCs der Wohnungen in der Stadt werden aus unterschiedlichen Tönen bestehen. Es beginnt eine „großartige Vielfalt“. Alles wird aufleben. Die Waggons des Zuges, der dann vorbeifahren wird, werden die Farben des Regenbogens tragen.

(Deutsch: Helmut Weinberger)


Sunday, October 21, 2012

Moravska Noc / The Moravian Night




SRPSKA KNJIŽEVNA ZADRUGA
(The Serbian Literary Cooperative), celebrating its 120th anniversary,
has published Zarko Radakovic's translation of Peter Handke's Die moravische Nacht / The Moravian Night.

And has done so before there is an American translation available.

Congratulations to Zarko, who also has a book with David Albahari, conversations about music, about to appear.


Monday, September 17, 2012

Hermann Lenz: Seltsamer Abschied / Strange Departure



Looking for good prose, hungry for the beauty of quiet sentences, I took Hermann Lenz's novel Seltsamer Abschied off my shelf. I last read it in Essen, Germany, in 1991.


I found the quiet sentences — more about them later — and I was also flooded with memories.


I was working on a book about standing as metaphor (I'm still working on that book) and had come to Essen in part because the Folkwang Museum had a sculpture by Nam June Paik that I wanted to write about, one that recreated a section of Stonehenge with televisions and electrical circuitry and video tape of the actual site. Here are a couple of photos of the piece.




I had come from Cologne, from stimulating conversations with Zarko about his work, and I had a lot to think about. Long hours of welcome solitude translated into experiences like this one:

23 May In the train — the sight of the halfmoon in a clear sky elicited a deep melancholy. I wanted only to be alone, to be immersed in the forms of nature, to be creatively engaged, to be undisturbed, sunk in contemplation. I wanted sadness and the pleasures of sadness. I wanted, consciously, absolutely nothing. In me was only the clear halfmoon through the train window that then disappeared at a curve in the tracks and yet was, surprisingly, still there, inside the train, a perfect mirroring, and then, only then, the moon disappeared.

There's still a ticket for public transportation in the book, good for 4 trips. Paid for in German Marks. 

The novel is about a writer named Eugen Rapp, a writer who is aging and whose life work has not been especially well received, a writer who is unsettled by uncertainty and yet secure in the quiet life he leads.

The first sentences, in my translation:

The painter, named Bretschneider, stood in the attic room with its new coat of white paint, looked around, and said: "There's a sign on the wall: Smoking Strictly Forbidden! Even if you can't see it."

Eugen nodded, and Herr Bretschneider looked at the corner where he had had to paint over the dark accretion of Eugen's pipe smoke three times.

 Eugen's wife is named Hanne (as is Lenz's) and this novel, in the third person, is a gently ironic self portrait. As the novel nears its end, Hanne hears that a young and very well known Austrian writer, Stephan Koval, has said in public that Eugen is one of his favorite authors. Ultimately, Koval arranges for his own publisher to take on Eugen's work. Egon visits him in Frankfurt Kronberg and is moved to see a basket "in which a colorful pair of child's pants lay next to a book, one that Eugen had written."

They sit together on a roof terrace and drink wine and listen to the quiet evening. They hear young voices and someone calls up to the terrace: "Are you Herr Koval?"

Stephan stood at the railing and looked down. — "Yes," he said — "Won't you come with us? We are going to climb over the swimming-pool fence and go skinny dipping." — "No, I don't want to do that," Stephan answered and was asked, from the darkness, what the message of his 'Kaspar' was. — "That life is hard."

In a protective tone of voice he answered, upright at the balcony railing; demanding respect. The way he had established distance without destroying the sense of connection, this was the memory that remained when he was back in Stuttgart.

There is more about a growing friendship, about Koval's young daughter, about the essay in the newspapers that bring readers to Eugen's books and changes his life, and finally about the departure from the attic room and the family home.

Peter Handke, of course, is the young Austrian author of the play Kaspar (translated into lively and provocative English by Michael Roloff) and Eugen is none other than Hermann Lenz.

Four years after I read Lenz's novel, I visited Peter Handke in Chaville, France, where he lives, and on December 21, 1995, he wrote to "Lieber Hermann, liebe Hanne . . . Inzwischen war hier ein Mormone und Deutsch-Professor aus Utah-USA, der Deine Bücher schön in sich hatte; er war in Germany sogar bei einer Lesung von Dir." (In the meantime a Mormon and German professor from Utah-USA was here, a man who had your books beautifully in himself; he even had attended a reading of yours in Germany. —from the volume of letters between the two authors called Berichterstatter des Tages).

This morning, once again, I have this book beautifully within me.

Sunday, September 16, 2012

Ich bin ein Kölsch

Looking through some old things I found this June 19, 1999 issue of Cologne's / Köln's Express newspaper. Bill Clinton, whom most Germans adored (unless, of course, he had directed  a cruise missile into your mother's apartment block in Belgrade—Zarko's mother), had come to town for the G-8 summit. I was in town as well, vising my friends Zarko and Anne.

After dinner and several of Cologne's signature beers (Kölsch), President Clinton stepped out of the restaurant to find a crowd of well-wishers and press. This would be a good time to emulate John Kennedy, he evidently thought, and delivered himself of what made a giant headline in the next morning's paper: Ich bin ein Kölsch. He could have said I am a Pilsner, or I am a wheat beer, or even I am a Budweiser (a citizen of the town Budweis in the Czech Republic). But since he was in Köln, and since he wasn't quite clear that a citizen of Köln is called a Kölner, he simply said Ich bin ein Kölsch.




Friday, September 14, 2012

Nina Pops -- Form and Content


Artist Nina Pops (who lives in Cologne, Germany and who has done several projects with my friend Zarko Radakovic) just sent me these pages from a 76-page book of hers: "Variations on the Work and Life of the Painter Julije Knifer. Collage, 76 pages, 21 x 29.7 cm, polychrome pencils and graphite on paper and manuscript version of the book Knifer by Zarko Radakovic." 

Other pages of the book can be seen here: http://ninapops.blogspot.com/2012/04/knifer-buch.html


The works are thoughtful in that way that makes a viewer thoughtful. They raise questions. They inspire delight. They make connections and sabotage assumptions.

Some responses—first the page, then my thoughts:



The page as a whole strikes the eye. The slightly tinted paper. The lighter sheet of the manuscript page. The text in barbed-wire lines of black, some of them badly spliced. The four forms (visually related to what Knifer called meanders) in grey, red, black, and dark black. The artist's own note at the bottom right:10.1.2003 (?) 13:06 Atelier (?) Köln 1. First page of the book. Finished at 1:06 p.m. in her Köln studio on the first day of October 2003 (if I'm reading the tiny print correctly).

And already I have moved from the whole to the parts, a motion of understanding unavoidable given the nature of understanding and what Hans Georg Gadamer called the hermeneutic circle: you can only understand the whole in light of the parts and the parts in the context of the whole.

Four figures, fat figures, dancing figures one of which is bright red, dancing elephants vertical when seen separately and horizontal as a group of four, four figures that contrast in their abstraction with the scratched words and sentences of Zarko's text that would, if I could read the Serbo-Croatian (for these pages were written in 1993, in Nizza/Nice on the 23rd of March, in a year when the language was under vicious attack from all sides but might still, at least nostalgically, be called Serbo-Croatian and not yet, brutally, Serbian OR Croatian, which would sever, then, the language of the two friends Knifer and Radakovic) evoke meanings beyond the words.

This line of thinking is trying to separate the abstract from the concrete, the artist's image from the writer's words. But whatever sense that makes makes no sense, I discover as I write. In this work the lines of text and the lines of crossed-out text can be read, it's true, but they are transfigured in this context to lines that can be seen. The artist, while commenting visually on the text that itself evokes the work of the artist Knifer, has ripped the text out of its context to comment on her drawings. Her date and place and time are equivalents to the writer's place and date.

However! She has produced a book! Her work has become pages of a book. The motion goes both ways.

The manuscript page takes me back to the page in the printed book titled Knifer, to my copy of which is generously inscribed "my closest friend and spiritual brother," to page 18, to a clean page without the crossed-out words and phrases, to the page that means what it says but has lost the manuscript page's ability to mean also what can be seen.



Page 6 of the artist's book—of the artist Nina Pops, that is, not of the artist Zarko Radakovic (she has taught me to make this distinction). The text, in its filtered and fined form comprises parts of pages 20 and 21 in the printed book. The manuscript page, moved down and to the left as opposed to the one above that dominated the collage from above, is now embraced by red arms, connected to the black form above and on it—graphite indented by vertical and horizontal inlets. This almost sexual embrace leaves me gasping. "The Rape of the Manuscript." Move over, Sabine women.


Vertical fingers rise against horizontal lines. This is a different kind of embrace—phallic, it's true—but gentler in a way, perhaps because of the multiple columns, perhaps because of the light grey, perhaps because the black base is heavy (but not too heavy) at the bottom of the page and not pressing down from above.

It may also be phallic only in my mind. We'll have to ask Herr Rorschach about this one.


Notes on a text. Commentary sketched out and outlined and tied visually to the relevant passages. This artist is a careful and delicate reader.


What is above differentiated from what follows. What stands alone without margin framed by finger-jointed wood, black moulding, rabbeted respectfully. The framing I see is not to make the page pretty. The frame doesn't match the furniture in the room. This frame comments and elaborates and respects and highlights. 


I've got the appetite to write 76 responses to this set of works that is already an intimage conversation. This could be an intellectually lusty ménage à trois.

Sunday, August 12, 2012

Republika Srpska

Working today with Zarko's and my "Vampires & A Reasonable Dictionary," I got out my notebook from our trip up the Drina River Valley and found a good joke, a photo, and a document—along with some notes.


Mujo and Hasso story

Foca, bridge destroyed by a bomb from a NATO jet -- photo by Thomas Deichmann


Who bombed that bridge? the man asks me. We did, I say.

A visa allowing me to enter the Republika Srpska for "humanitarian reasons."

A fine fish dinner in Bajina Basta: clockwise--I, in the foreground, then Zlatko, then the host, Thomas Deichmann, Peter Handke, the hostess, the historian, and the blessed owner of the bus firm who arranged to have my lost notebook returned -- photo by Zarko Radakovic

Thursday, August 9, 2012

Gorazde

I'm reading/seeing Joe Sacco's wonderful book "Safe Area Gorazde: The War in Eastern Bosnia 1992-1995."

This drawing brought back memories (see below). We had tea that day in 1998 in one of the low buildings to the left of the wide opening just before the bridge.




Goražde
Up the Drina River, past the hydro-electric dam and the reservoir, Zlatko pilots his Peugot through a dozen tunnels. A railroad track with its own network of tunnels snakes along the opposite side of the river. In ten minutes we reach Muslim-held territory. There are, contrary to my expectation, no borders to cross. Since the Dayton Accord, explains Thomas, this is one country.  
Border or no border, the tension in our little car rises as the familiar ruins begin to appear, Serb houses this time. We have been welcome in the Republika Srpska – two Serbs, the author of Justice for Serbia, two translators of that text, and the journalist who demonstrated that the ITN photos of the concentration camp at Trnopolje were a fiction. The welcome wouldn’t be as warm here.
“Here” is a town stretched along both banks of the river. Fierce fighting with machine guns and artillery has marked, has scarred the once prosperous face of Goražde. Between the highway and the river rises the brilliant white tower and five domes of a new mosque. Goražde was taken by the Serbs and retaken by the Muslims. It is connected now by a thin corridor to the Muslim-held area around Sarajevo.

In less than five minutes we have passed through the town. We’ll come back this way tomorrow.        



Goražde
Late afternoon. Where the bridge over the Drina meets the main highway, we sit in front of a cafe and drink “chai,” which Zlatko pronounces with a careful and delicate Muslim lilt.
No reason to attract attention, he says.
Across the street is an apartment complex. With laundry hanging to dry in every window and on every balcony, the building looks like a ratty overstuffed couch. A white truck stands in front of the building: UNHCR – United Nations High Commander for Refugees. Stacks of firewood rise high in the courtyard.
Three children run past the café. Two of the boys wear tennis shoes. The third runs with a practiced shuffle in the adult shoes he wears, their backs flattened like slippers. He looks up and smiles at us before following his friends down the riverbank.
A woman with a wheelbarrow full of kindling shoves pieces of wood into a basement window.
The main street of Goražde is called Marshal Tito Street.
Good for them, Žarko says. It’s a crime that most Serbian towns have renamed their streets. You can’t just wipe out forty years of your history.